Successful people tend to have a positive outlook that usually inspires the people around them. Since time is the most precious resource in the world today, people should read motivational quotes on dreams because they bridge the gap between the need for motivational success and time.
The Vedantins study very deeply and carefully the states of dreams and deep sleep and logically prove that the waking state is as unreal as the dream state. They declare that the only difference between the two states is that the waking state is a long dream, Deergha Svapna.
Distance Between Dreams download
Dreams represent the contraries. A king who has plenty of food, dreams that he is begging for his food in the streets. A chaste, pure aspirant dreams that he is suffering from venereal disease. A chivalrous soldier dreams that he is running from the battlefield for fear of enemy. A weak sickly man dreams that he is dead. He dreams also that his living father is dead and weeps in the night. He also experiences that he is attending the cremation of his father. Sometimes a man who lives in the city dreams that he is facing a tiger and a lion and shrieks loudly at night. He takes his pillow thinking it to be his trunk and proceeds to the Railway Station. After walking a short distance he takes it to be a dream and comes back to his house. Some people dream that they are sitting in the toilet and actually micturate in their beds.
Through the play of the mind in dreams and deliriums nearness appears as a great distance and a great distance appears as proximity. Through the force of the mind a great cycle of time appears as a moment and a moment appears as a great cycle. The unreal world appears as real whereas it is in reality a long dream arisen in our mind. This world is nothing but a long dream. The mind sports and creates an illusion. Through the play of the mind the dream-world appears as real. The following story will illustrate this fact.
And on account of the shortness of the time, it is impossible for the dreamer to go out of the body and perceive the objects of dream. And when the dreamer wakes up, he does not find himself in the place even in the dream. It is not a fact that all that is seen in the dream can be situated in a limited space. And a man sleeping in the east, very often feels himself as it were, experiencing dreams in the north. As soon as a man falls asleep he begins to dream objects, as it were, at a place hundreds of miles away from his body, which he can reach only after a month or so in the waking state. His going to such a long distance and coming back to his body within half a day (one night) is not a fact. Hence this is unreal that he goes out of the body. He dreams of some place but he wakes up in another place where he slept the previous day.
Dreams and Death are rock foundations of all philosophy. Dream world is totally different from the waking world. But some facts are strikingly common to both. (1) Sometimes we have a dream within a dream. (2) During sleep, sometimes we are conscious of the fact that we are asleep and we are dreaming. (3) In dreams more often than not we assume a body that is the master of the dream world. (4) Sometimes we feel extremely helpless amidst the facts of the dream world. We cry and we weep to the extent that the physiological system is affected. From these facts of common experience some conclusions can be drawn. It will be readily conceded: (a) that cognitive, connotive and affective processes are as much owned by dream personality as by the personality of the waking subjects; (b) that in the handling of the facts of the dream world, reason operates subject to the laws of the dream world in the same manner as it operates in the physical world subject to the laws of physics. Since the law of the two worlds widely differ, the fruits of the operations of reason must be necessarily different, e.g., Reason helps the man to cross the ocean in the dream by bodily flight in the air; it can never suggest the same thing in the physical world. Such a suggestion would belong to the realm of imagination in the waking world; (c) that Introspection brings even to the dream personality (d) that there is some sort of interaction between the dream personality and the psychological waking self that in its turn affects that physiological system and finally (e) in connection with the foregoing interaction, it must be noted that it is the mind-stuff that makes interaction possible. The facts of the two worlds although very much similar have no line of continuity except through the medium of the mind stuff. Thus however much we may know about the facts of the different worlds, there must remain discontinuity between the two worlds and unless we have discovered the common continuum i.e. the mind stuff.
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